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XANTHOS - PATARA
Patara (Lycian: Pttara), later renamed Arsinoe, was a flourishing maritime and commercial city on the south-west coast of Lycia on the Mediterranean coast of Turkey near the modern small town of Gelemiş, in Antalya Province. It is the birthplace of St. Nicholas, who lived most of his life in the nearby town of Myra (Demre). History Possessing a natural harbour, Patara was said to have been founded by Patarus, a son of Apollo.It was situated at a distance of 60 stadia to the southeast of the mouth of the river Xanthos.Patara was noted in antiquity for its temple and oracle of Apollo, second only to that of Delphi. The god is often mentioned with the surname Patareus. Herodotus says that the oracle of Apollo was delivered by a priestess only during a certain period of the year; and from Serviuswe learn that this period was the six winter months. It seems certain that Patara received Dorian settlers from Crete; and the worship of Apollo was certainly Dorian. Ancient writers mentioned Patara as one of the principal cities of Lycia.It was Lycia's primary seaport, and a leading city of the Lycian League, having 3 votes, the maximum.
The city, with the rest of Lycia, surrendered to Alexander the Great in 333 BC. During the Wars of the Diadochi, it was occupied in turn by Antigonus and Demetrius, before finally falling to the Ptolemies. Strabo informs us that Ptolemy Philadelphus of Egypt, who enlarged the city, gave it the name of Arsinoe (Arsinoë) after Arsinoe II of Egypt, his wife and sister, but it continued to be called by its ancient name, Patara. Antiochus III captured Patara in 196 BC. The Rhodians occupied the city, and as a Roman ally, the city with the rest of Lycia was granted its freedom in 167 BC. In 88 BC, the city suffered siege by Mithridates IV, king of Pontus and was captured by Brutus and Cassius, during their campaign against Mark Antony and Augustus. It was spared the massacres that were inflicted on nearby Xanthos. Patara was formally annexed by the Roman Empire in 43 AD and attached to Pamphylia.
Patara is mentioned in the New Testamentas the place where Paul of Tarsus and Luke changed ships. The city was Christianized early, and several early bishops are known; according to Le Quien, they include:
Methodius, more probably bishop of Olympus Eudemus, present at the Council of Nicaea (325) Eutychianus, at the Council of Seleucia (359) Eudemus, at the Council of Constantinople (381) Cyrinus, at the Council of Chalcedon (451) Licinius, at the Synod of Constantinople (536) Theodulus, at the Photian Council (879) Nicholas of Myra was born at Patara in ca. 300. Patara is mentioned among the Lycian bishoprics in the Acts of Councils (Hierocl. p. 684). The Notitiae Episcopatuum mention it among the suffragans of Myra as late as the thirteenth century.
The city remained of some importance during the Byzantine Empire as a way-point for trade and pilgrims. During the wars between the Turks and the Byzantines, the city was largely abandoned. With the demise of the bishopric as a residential see, Patara became a titular see and is included as in the Catholic Church's list of such sees.
Ruins The name Patara is still attached to the numerous ruins of the city. These, according to the survey of Capt. Beaufort, are situated on the sea-shore, a little to the eastward of the river Xanthus, and consist of a theatre excavated in the northern side of a small hill, a ruined temple on the side of the same hill, and a deep circular pit, of singular appearance, which may have been the seat of the oracle. The town walls surrounded an area of considerable extent; they may easily be traced, as well as the situation of a castle which commanded the harbour, and of several towers which flanked the walls. On the outside of the walls there is a multitude of stone sarcophagi, most of them bearing inscriptions, but all open and empty; and within the walls, temples, altars, pedestals, and fragments of sculpture appear in profusion, but ruined and mutilated. The situation of the harbour is still apparent, but it is a swamp, choked up with sand and bushes. (Beaufort, Karmania, pp. 2, 6.) The theatre was built in the reign of Antoninus Pius; its diameter is 265 feet, and has about 30 rows of seats. There are also ruins of thermae, which, according to an inscription upon them, were built by Vespasian.
Excavation history In 1993 a Roman milestone was unearthed, the Stadiasmus Provinciae Lyciae (also known as the Stadiasmus Patarensis and the Miliarium Lyciae) in the form of a monumental pillar on which was inscribed in Greek a dedication to Claudius and an official announcement of roads being built by the governor, Quintus Veranius, in the province of Lycia et Pamphylia, giving place names and distances, essentially a monumental public itinerarium. The pillar is on display in the garden of the Antalya Museum.
The site is currently being excavated during two summer months each year by a team of Turkish archaeologists. At the end of 2007, all the sand had been cleared from the theatre and some other buildings, and the columns on the main street had been partially re-erected (with facsimile capitals). The excavations have revealed masonry in remarkable condition.
Xanthos was the name of a city in ancient Lycia, the site of present day Kınık, Antalya Province, Turkey, and of the river on which the city is situated. The ruins of Xanthus are on the south slopes of a hill, the ancient acropolis, located on the northern outskirts of the modern city, on the left bank of the Xanthus, which flows beneath the hill. A single road, Xantos yolu, encircles the hill and runs through the ruins.
Xanthos is the Greek appellation of Arñna, a city originally speaking the Lycian language. The Hittite and Luwian name of the city is given in inscriptions as Arinna (not to be confused with the Arinna near Hattusa). Xanthos is a Greek name, acquired during its Hellenization. The Romans called the city Xanthus, as all the Greek -os suffixes were changed to -us in Latin. Xanthos was a center of culture and commerce for the Lycians, and later for the Persians, Greeks and Romans who in turn conquered the city and occupied the adjacent territory. After the fall of the Byzantine Empire in the 15th century, the region became Turkish. The ancient city had long since been abandoned.
As the center of ancient Lycia and the site of its most extensive antiquities, Xanthos has been a mecca for students of Anatolian civilization since the early 19th century. Many important artefacts were found at the city. Two tombs, the Nereid Monument and the Tomb of Payava, are now exhibited in the British Museum. The Harpy Tomb is still located in the ruins of the city. A sanctuary of Leto called the Letoon is located on the outskirts of the city to the southwest. The Xanthian Obelisk and the Letoon trilingual are two trilingual stelae which were found in the city and the Letoon. The site has been designated as a UNESCO World Heritage Site since 1988.
Archaeology The archeological excavations and surface investigations at Xanthos have yielded many texts in Lycian and Greek, including bilingual texts that are useful in the understanding of Lycian. One monument, the Xanthian Obelisk, is a trilingual recording an older Anatolian language conventionally called Milyan language.
History Trojan War heroes and Lycian leaders Glaucus and Sarpedon are described in the Iliad as coming from the land of the Xanthos River. In the same text, Achilles' immortal, talking horse is named Xanthos. Xanthus is mentioned by numerous ancient Greek and Roman writers. Strabo notes Xanthos as the largest city in Lycia.
Conquest by the Persian Empire Both Herodotus and Appian describe the conquest of the city by Harpagus on behalf of the Persian Empire, in approximately 540 BC. According to Herodotus, the Persians met and defeated a small Lycian army in the flatlands to the north of the city. After the encounter, the Lycians retreated into the city which was besieged by Harpagus. The Lycians destroyed their own Xanthian acropolis, killed their wives, children, and slaves, then proceeded on a suicidal attack against the superior Persian troops. Thus, the entire population of Xanthos perished but for 80 families who were absent during the fighting.
During the Persian occupation, a local leadership was installed at Xanthos, which by 520 BC was already minting its own coins. By 516 BC, Xanthos was included in the first nomos of Darius I in the tribute list.
Xanthos' fortunes were tied to Lycia's as Lycia changed sides during the Greco-Persian Wars, archeological digs demonstrate that Xanthos was destroyed in approximately 475 BC-470 BC, whether by the Athenian Kimon or by the Persians is open to debate. As we have no reference to this destruction in either Persian or Greek sources, some scholars attribute the destruction to natural or accidental causes. Xanthos was rebuilt after the destruction and in the final decades of the 5th century BC, Xanthos conquered nearby Telmessos and incorporated it into Lycia.
The prosperity of Lycia during the Persian occupation is demonstrated by the extensive architectural achievements in Xanthos, particularly the many tombs, culminating in the Nereid Monument.
Conquest by the Macedonians Reports on the city's surrender to Alexander the Great differ: Arrian reports a peaceful surrender, but Appian claims that the city was sacked. After Alexander's death, the city changed hands among his rival heirs; Diodorus notes the capture of Xanthos by Ptolemy I Soter from Antigonos.
Conquest by the Romans Appian, Dio Cassius, and Plutarch each report that city was once again destroyed in the Roman Civil Wars, circa 42 BC, by Brutus, but Appian notes that it was rebuilt under Mark Antony. Remains of a Roman amphitheater remain on the site. Marinos reports that there was a school of grammarians at Xanthos in late antiquity.
The River Xanthos Strabo reports the original name of the river as Sibros or Sirbis. During the Persian invasion the river is called Sirbe which means "yellow" like the Greek word "xanthos", which also means yellow. The river usually has a yellow hue because of the soil in the alluvial base of the valley. Today the site of Xanthos overlooks the modern Turkish village of Kınık. Once over 500 m long, the Roman Kemer Bridge crossed the upper reaches of the river near the present-day village of Kemer.
A Greek legend is that the river was created by the birth pangs of Leto, whose temple, at the Letoon, is on the west bank of the river a few kilometers south of Xanthos. The Letoon has been excavated in the 20th century, and has yielded numerous Lycian, Greek, and Aramaic texts. A notable trilingual text, known as the Letoon trilingual, in all three languages was found and has been found to contain a reference to King Artaxerxes. The Letoon has been designated as a UNESCO World Heritage Site.
In modern literature In the Troy Series by author David Gemmell, the Xanthos is the largest ship ever built, belonging to the series' main character, Helikaon.